1, 2005 november
Tribute up to a Master
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15, 2003 november
Till Death do us Component
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November 15, 2003
Interview: Manzoor Ali Khan Panhwar
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Within the true Name of Love
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15, 2003 november
Interview: Sassui Palejo
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13, 2003 november
Editor’s Note: 2003 november
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12, 2003 november
Courage Under Fire
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11, 2003 november
A Cry at night
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10, 2003 november
The refuge that is last
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10, 2003 november
A Permit to Destroy
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November 10, 2003
Bride obtainable
In a few areas of NWFP, the customized of sar paisa is predominant. The bridegroom, in…
November 8, 2003
Gunning for comfort
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November 7, 2003
Going the Goalpost
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5, 2003 november
A in the Life day…
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November 5, 2003
Retro Chic
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4, 2003 november
In front of the Pack
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November 3, 2003
Struck My Baby, Once More
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2, 2003 november
Through War and Peace
Over the past three years, a war-torn Afghanistan has witnessed massive refugee emigrations to Pakistan…
2, 2003 november
Interview: Khaled Hosseini
“If my guide creates any kind of discussion among Afghans, however think it will probably…
By Samar Minallah | News & Politics | Published 16 years back
The custom of sar paisa is prevalent in some parts of NWFP. The bridegroom, to be able to marry, will pay a big amount of cash to your girl’s moms and dads. This custom transforms her into an item of financial value, devoid of thoughts or emotions. This living, breathing item of value can in fact be sold and re-sold for a greater price — without a family’s ‘honour’ being at risk. The more ‘honour’ her family gains in fact, the higher her value.
Maimoona from Parachinar wound up in Kohat prison whenever she declined become juggled from one guy to some other for an increased cost. She had been sold off to her relative for 50,000 rupees in wedding. Meanwhile, her paternal relative got an offer of one-and-a-half lakh rupees, that he easily accepted on her behalf without her permission.
The choice that is only before Maimoona would be to escape along with her spouse. Having no written evidence of their legal wedding, they finished up in Kohat prison. Maimoona’s brothers and paternal cousins are attempting their https://rose-brides.com/albanian-brides utmost to have her out from the prison to be able to regain their lost honour and cash.
Niyaz Khela, that is inside her fifties that are late belongs to Karak. She had been offered down in wedding to a guy much older to her. Nevertheless inside her teenagers then, her spouse would often beat her over trivial things. So that you can getting away from life of misery, she eloped with another guy who she had met while she had opted to fetch water.
Being forced to choose from the likelihood of being killed and living life of torment with a person who does continue steadily to mistreat her, Niyaz Khela find the previous.
Barefoot, without any product control, she, along togetthe woman with her paramour, hid into the crevices associated with tough hills of Karak, dodging the killers that chased her. “The gunshots failed to frighten me personally because I preferred death to returning to an abusive spouse, ” claims Niyaz Khela. But, after 2 yrs of hiding, Niyaz Khela’s 2nd spouse managed to cover 10,000 rupees to her ex-husband, that has been twice the quantity initially compensated by the very first spouse as ‘bride cost. ’ Because of this not merely ended up being their pride elated but his lost ‘honour’ ended up being additionally regained in the shape of monetary profit.
In Karak, a married girl has a greater cost available in the market because her ex-husband, if alive, needs to be paid for their monetary loss. Unless, he could be offered an increased price than exactly what he had initially covered the girl, he gets pighore (taunt) through the community.
If cash is maybe not compensated as payment, a man perpetrator is normally killed additionally the girl delivered back towards the moms and dads, whom take to yet again to marry her off. The income they get from her second wedding is compensated down to her aggrieved ex-husband.
Hence, right right here, more guys are killed such offences because a lady, regardless if she’s abandoned or divorced by the spouse, nevertheless has a cost on the market. The person may also be acquitted if he will pay plenty of cash as settlement into the aggrieved celebration. Consequently honour, in this context, is related more to wide range than to one’s behaviour that is moral.
As Niyaz Khela confirms, ‘Moozh watan topak that is kay paisa balaa dee, ’ (inside our town firearms and cash are leaders! ). It’s been a lot more than four years since Niyaz Khela abandoned her village and settled in Islamabad as a migrant that is economic. Her 2nd spouse left her for the next girl who he purchased at a affordable cost.
Staying in a ghetto that is small exercising her traditions in a international land, Niyaz Khela needed to work tirelessly to marry down her three kids, all on her behalf very own. She worked as being a labourer, making bricks for the high-rise buildings of Islamabad to pay for for a bride for just one of her sons. On her younger son, a bride was got by her in swarra (trade of females) as a trade along with her very own child.
It’s interesting that while honour could be tarnished with a small slide of behavior, customs like swarra and sar paisa, where a female is employed being an item of value or a musical instrument of creating alliances, bring honour. Niyaz Khela, like a number of other Pukhtuns, doesn’t have choice but to follow along with the traditions her forefathers practiced. In cases where a Pakhtun doesn’t work based on Pakhtunwali, she or he is not any longer considered a dhroon Pakhtun (an honourable Pakhtun). It’s very hard also for an extremely gallant Pakhtun to handle the venomous pighore. The best way to free oneself through the wrath of pighore is always to show his/her allegiance to ‘Pakhunwali’(the Pakhtun rule of conduct), that could also be during the cost of someone’s life.